Pr.Dr.MATONDO MIKA
Neper 216 John Street Garden Coimbra cep 03693-100 SP / Sao Paulo Brazil
Tel: (55 11) 20428110 or 22806853
Garden Baptist Church in Northeast SP / Brazil . Evangelical Baptist Church in Angola (IEBA)
matondomika@hotmail.com or matondomika@gmail.com
Neper 216 John Street Garden Coimbra cep 03693-100 SP / Sao Paulo Brazil
Tel: (55 11) 20428110 or 22806853
Garden Baptist Church in Northeast SP / Brazil . Evangelical Baptist Church in Angola (IEBA)
matondomika@hotmail.com or matondomika@gmail.com
Biographie
Le pasteur et docteur
Matondo Mika (Matondo Kuanzambi Mika N `vuete N'kau), José Ntipu Nlekai nom de ses Ancetres of nationalité angolaise, originaire of M'banza Kongo of Zaire Province, born in Central Africa, specifically in the Belgian Congo 20.Octobre. 1958. He is married to Isabel Nsenga Kavungu Mika, from Kongo M'Banza Province of Zaire, Angolan nationality (born in Kinshasa, 20.Mai.1967) and has three (3) Brazilian children: Michaela Isabel Mika (1988) , Jair Michel Mika (1989) and Jose Michael Mika (1991). He was educated and undergraduate nursing care in Kinshasa, the capital of pays.Il was baptized in the Baptist Church CBFC / Makala in 1979. He received his vocation when he worked as nurses at the Center for Physical Medicine and Reabilitation Luanda / Angola. It is left for Brazil for his theological training of five (5) years at Biblical Seminary of São Paulo between 1987-1991 (Monograph: A brief history of the Bantu people of Central Africa) In August 1992 he was consecrated to pastoral care in the Evangelical Congregational Church of Vila Jaqui-Sao Paulo / Brazil. He returned to Angola in September 1992 when he assumed the pastoral care of the First Parish (1) Centenary of the Faith of the Evangelical Baptist Church of Angola (IEBA) as assistant pastor from 1992 to 1997. And also the Regional Chaplaincy Luanda Ndalatando. In 1997-2001, he served as chaplain General in the Department of Mission Evangelism MEVA.Il worked with ministries such as Bible Union of Angola (UBA); GBECA of Angola (ABU). Founder / Director 1994-2001 and the current Honorary President of the Association El-Shaddai "serving people with physical disabilities and people in need of Angola" in Luanda Capital since 1994. He has received training for social assistance in Brazil Sorra Bauru / SP, and hospital Laudelino de Souza Lima, Bauru-SPaulo in 1992 and Pact/Angola- USAID in Luanda in 1999. followed by return to Sao Paulo in Brazil at the Faculty of Reformed theology of faith in Fatefé 2001-2006 he was trained at the Masters in Missiology "theme of memory on El Shaddai-God Almighty in Central Africa. Currently, it has just completed his doctorate at the UNIVERSITY COHEN / California United States with the project Africa & World: problems and possible solutions ... JESUS CHRIST is the solution 2007-2009.
Matondo Mika (Matondo Kuanzambi Mika N `vuete N'kau), José Ntipu Nlekai nom de ses Ancetres of nationalité angolaise, originaire of M'banza Kongo of Zaire Province, born in Central Africa, specifically in the Belgian Congo 20.Octobre. 1958. He is married to Isabel Nsenga Kavungu Mika, from Kongo M'Banza Province of Zaire, Angolan nationality (born in Kinshasa, 20.Mai.1967) and has three (3) Brazilian children: Michaela Isabel Mika (1988) , Jair Michel Mika (1989) and Jose Michael Mika (1991). He was educated and undergraduate nursing care in Kinshasa, the capital of pays.Il was baptized in the Baptist Church CBFC / Makala in 1979. He received his vocation when he worked as nurses at the Center for Physical Medicine and Reabilitation Luanda / Angola. It is left for Brazil for his theological training of five (5) years at Biblical Seminary of São Paulo between 1987-1991 (Monograph: A brief history of the Bantu people of Central Africa) In August 1992 he was consecrated to pastoral care in the Evangelical Congregational Church of Vila Jaqui-Sao Paulo / Brazil. He returned to Angola in September 1992 when he assumed the pastoral care of the First Parish (1) Centenary of the Faith of the Evangelical Baptist Church of Angola (IEBA) as assistant pastor from 1992 to 1997. And also the Regional Chaplaincy Luanda Ndalatando. In 1997-2001, he served as chaplain General in the Department of Mission Evangelism MEVA.Il worked with ministries such as Bible Union of Angola (UBA); GBECA of Angola (ABU). Founder / Director 1994-2001 and the current Honorary President of the Association El-Shaddai "serving people with physical disabilities and people in need of Angola" in Luanda Capital since 1994. He has received training for social assistance in Brazil Sorra Bauru / SP, and hospital Laudelino de Souza Lima, Bauru-SPaulo in 1992 and Pact/Angola- USAID in Luanda in 1999. followed by return to Sao Paulo in Brazil at the Faculty of Reformed theology of faith in Fatefé 2001-2006 he was trained at the Masters in Missiology "theme of memory on El Shaddai-God Almighty in Central Africa. Currently, it has just completed his doctorate at the UNIVERSITY COHEN / California United States with the project Africa & World: problems and possible solutions ... JESUS CHRIST is the solution 2007-2009.
Languages-French-Portuguese
African Dialects:
-Lingala ( Democratic Congo)
-Lingala ( Democratic Congo)
-Kikongo (Angola)
languages learned and spoken but not
- English
-
Hebrew - Greek
- English
-
Hebrew - Greek
DEGREE
BIBLE SEMINAR IN SAO PAULO
Background: Brief history of Bantu people
SP / Brazil 1991
Background: Brief history of Bantu people
SP / Brazil 1991
Summary A
Africa e para os africanos "diz um inglês ditado. . "Africa is for Africans," said the French expression. After living for five centuries (5) or 500 years under the heavy hand of European colonization of Africa is looking for a place in the world of powerful men. Africa is a land rich envied and coveted by many.
However, some questions can not be ignored: Where does the black man? Why suffer as you it? God at'il forgotten? There is hope for the black man and his continent in the near future? We Bantu people of Central Africa, we have something important to say Black was created by God, it is His image and likeness. 1st Gen 2. Dela line of Cam's son Noah, he lived in the land of Kush and is widespread in Africa. Genesis 10: 6-9. It has natural resources and minerals, its fauna and flora, a culture rich in tradition, habits, values and customs of their own. The Bantu who lives in the center of the continent is monotheistic.
He knows God and live happy because he received Jesus Christ as his Lord and Savior and only the arrival of missionaries, he won a wonderful: the Bible. Today, the Bantu leads the continent in the field of evangelism and missions with the deployment of new churches and mission fields, where they built hospitals, schools and orphanages. Without losing our characteristics, we will release the others who still live imprisonment of communism, Islam, animism, sorcery and fetishism. Forward, before Mother Africa
However, some questions can not be ignored: Where does the black man? Why suffer as you it? God at'il forgotten? There is hope for the black man and his continent in the near future? We Bantu people of Central Africa, we have something important to say Black was created by God, it is His image and likeness. 1st Gen 2. Dela line of Cam's son Noah, he lived in the land of Kush and is widespread in Africa. Genesis 10: 6-9. It has natural resources and minerals, its fauna and flora, a culture rich in tradition, habits, values and customs of their own. The Bantu who lives in the center of the continent is monotheistic.
He knows God and live happy because he received Jesus Christ as his Lord and Savior and only the arrival of missionaries, he won a wonderful: the Bible. Today, the Bantu leads the continent in the field of evangelism and missions with the deployment of new churches and mission fields, where they built hospitals, schools and orphanages. Without losing our characteristics, we will release the others who still live imprisonment of communism, Islam, animism, sorcery and fetishism. Forward, before Mother Africa
MASTERS
Faculty of Theology of the Reformed faith-Fatefé
Aruja-SP/Brésil 2006
Abstract
The Almighty God Mighty El - Shaddai "Do Nzambi Ngolo" God is known mainly among black Africans in the middle of the Kongo tribe between the matriarchal clan M'vemba Bakongo and family and their children since time immemorial. My hope TODAY 'Today is: a) how and connection (connection) between El Shaddai, the God creator of heaven and earth, God of Abraham, God of Isaac and the God of Israel (Jacob) and El-Shaddai "Nzambi Ngolo the" lived and thought in Africa, b) understand how people Bantu (people of Central Africa, Kongo-music (the man of the tribe Kongo) was worship Him (Adoration, praise: the rites, ceremonies and customs: Tradition and Culture of Black Africa). c) He showed how the arrival of settlers, missionaries and the Holy Scriptures (Bible or N'kand ' Nzambi a) in the fifteenth century, they (El Shaddai-God, settlers, missionaries and the Bible) they were well received or not. d) how he came to my people? (Bantu tribe, clan and family), and he helped me and I accepted Him - as the only and sufficient Savior and Lord of my life, E) what He has done in the two countries where my parents and I lived: the Congo and Angola) 1928-1986, and in my home Mika (my children, my wife Isabel) 1987-1993, especially in Brazil and in São Paulo in the association El - Shaddai / Angola, which takes its name, especially in Luanda since 1994 until now. f) What He has promised and what he will do in this XXI century, for the glory and praise his name in the Scriptures about the spiritual dryness or ignorant, cruel wars, famine and Total devastating poverty. The El-Shaddai in Angola appears as a project in a timely between war and national reconciliation; between conflict and peace. Now we can only focus the ideas and implementation, the speech and concretize
Aruja-SP/Brésil 2006
Abstract
The Almighty God Mighty El - Shaddai "Do Nzambi Ngolo" God is known mainly among black Africans in the middle of the Kongo tribe between the matriarchal clan M'vemba Bakongo and family and their children since time immemorial. My hope TODAY 'Today is: a) how and connection (connection) between El Shaddai, the God creator of heaven and earth, God of Abraham, God of Isaac and the God of Israel (Jacob) and El-Shaddai "Nzambi Ngolo the" lived and thought in Africa, b) understand how people Bantu (people of Central Africa, Kongo-music (the man of the tribe Kongo) was worship Him (Adoration, praise: the rites, ceremonies and customs: Tradition and Culture of Black Africa). c) He showed how the arrival of settlers, missionaries and the Holy Scriptures (Bible or N'kand ' Nzambi a) in the fifteenth century, they (El Shaddai-God, settlers, missionaries and the Bible) they were well received or not. d) how he came to my people? (Bantu tribe, clan and family), and he helped me and I accepted Him - as the only and sufficient Savior and Lord of my life, E) what He has done in the two countries where my parents and I lived: the Congo and Angola) 1928-1986, and in my home Mika (my children, my wife Isabel) 1987-1993, especially in Brazil and in São Paulo in the association El - Shaddai / Angola, which takes its name, especially in Luanda since 1994 until now. f) What He has promised and what he will do in this XXI century, for the glory and praise his name in the Scriptures about the spiritual dryness or ignorant, cruel wars, famine and Total devastating poverty. The El-Shaddai in Angola appears as a project in a timely between war and national reconciliation; between conflict and peace. Now we can only focus the ideas and implementation, the speech and concretize
DOCTORATE
COHEN UNIVERSITY OF CALIFORNIA-USA 2009 Torrence
FACULTY THEOLOGY OF FAITH REFORMED
Arujá SP / BRAZIL
Abstract
FACULTY THEOLOGY OF FAITH REFORMED
Arujá SP / BRAZIL
Abstract
After talking about culture, customs and rituals of the Bantu population "living in the heart of Africa in my monograph 1992, I had the privilege of my Masters in 2006 to extend the Almighty God "El Shaddai" "Do Nzambe Ngolo" in Central Africa. This time, my intention is to report serious problems that destroy the entire African territory, not to mention the world General. Thus, by suggesting possible solutions will be both biblical and practical in the political, economic, social, environmental and religious groups in Africa and around the world. Africa is known by scientists as the cradle of humanity, its history dates back to ancient times of pre-recorded history in the Folha de Sao Paulo "Atlas of World History" on page 34 in The Times site (The first men were creatures of the African savannah. The shape of the teeth and the length of the digestive tract showed that they followed the diet mixed with seeds and berries. Maybe too, they ate meat, who grew in importance as better tools and a more robust constitution that hunters are becoming increasingly dopted. Thus, the earth was populated by beings who practiced hunting and gathering activities that have occurred since at least the development of instruments for the first stone, there are 2.5 million years. Agriculture arrived only around 10,000 Ac. after the disappearance of the last layer of ice.) Africa is a rich land, populated by black suffering and humble, it was colonized by more than V (5) centuries by Europeans who ransacked its soil, subsoil, the wealth and enslaved and then sold their best young to the world. Today, Africa, lives from the scourge of civil war, the morbidity and mortality, serious diseases that ravage the population. The worst deviations are billions of dollars that their bad leaders steal and store in European tax havens. In addition, people live immersed in a deep dark terrible "witchcraft, Macumba and be prisoner of dangerous cults and sects resulted in
terrible heresies and their lack of knowledge. My only intention in this work is to: collaborate and cooperate to improve the lives of my people, social and economic, environment, politics and religion and its linkage with the psychological and spiritual life in the next 100 years. For this, I first want to, firstly: That the eternal God, creator of heaven and earth, grant me health, strength and resources for the realization of my ideals. Second: I can find in my partner's understanding and support of donors large and small projects for Africa. Third: that my people know that "Union is strength" is a popular saying, and we hope that his gesture. Fourth: that civil, political and military might facilitate the implementation of socio-cultural projects in areas of difficult access. Fifthly: that the spiritual leaders collaborate in accepting that there is no discrimination based on race, sex, origin, and religion. However, I'm currently also recall (the leaders, authorities and my people in general) not to forget what is in the Word of God in the Bible: "Without the prophecy, the people become corrupt, but what saves it is Law blessed "(Proverbs 29:18). We will work with the knowledge that we live the last days" Maranatha Jesus is coming. "Let us put our hands dirty, sure, fasting," Friant, contributing, going to the promotion and preaching the Good News of salvation: Jesus Christ is the only Lord and Savior of the world. Acts 4:12. Sixth: God bless Africa and all its children and all those who make available to the Lord God to be used with power and grace in his works. Matthew 9:35-39, 10:1-16. The world needs you, me and everyone who will appelé.Dans policy, we need men like David (Psalm 78:70-72) and Daniel (Daniel 1:3-9) with the three friends who did not leave the bench to mess with the king and bow to his statue (3 Dn). In social life: people like Nehemiah and Ezdra who seeks the good of Jerusalem and his people (Ezra 1:1-11; Nem. 5:13-19). In the Environment: Job and Psalms speak of the wonders of creation (Job 40 and 41, Psalm 19. In the economy: Jesus gives lessons on management and administration (Matthew 25:14-30, Luke 14: 25-33. In Religion & Faith: the heroes of faith have demonstrated the strength and trust in God (Heb. 11).
terrible heresies and their lack of knowledge. My only intention in this work is to: collaborate and cooperate to improve the lives of my people, social and economic, environment, politics and religion and its linkage with the psychological and spiritual life in the next 100 years. For this, I first want to, firstly: That the eternal God, creator of heaven and earth, grant me health, strength and resources for the realization of my ideals. Second: I can find in my partner's understanding and support of donors large and small projects for Africa. Third: that my people know that "Union is strength" is a popular saying, and we hope that his gesture. Fourth: that civil, political and military might facilitate the implementation of socio-cultural projects in areas of difficult access. Fifthly: that the spiritual leaders collaborate in accepting that there is no discrimination based on race, sex, origin, and religion. However, I'm currently also recall (the leaders, authorities and my people in general) not to forget what is in the Word of God in the Bible: "Without the prophecy, the people become corrupt, but what saves it is Law blessed "(Proverbs 29:18). We will work with the knowledge that we live the last days" Maranatha Jesus is coming. "Let us put our hands dirty, sure, fasting," Friant, contributing, going to the promotion and preaching the Good News of salvation: Jesus Christ is the only Lord and Savior of the world. Acts 4:12. Sixth: God bless Africa and all its children and all those who make available to the Lord God to be used with power and grace in his works. Matthew 9:35-39, 10:1-16. The world needs you, me and everyone who will appelé.Dans policy, we need men like David (Psalm 78:70-72) and Daniel (Daniel 1:3-9) with the three friends who did not leave the bench to mess with the king and bow to his statue (3 Dn). In social life: people like Nehemiah and Ezdra who seeks the good of Jerusalem and his people (Ezra 1:1-11; Nem. 5:13-19). In the Environment: Job and Psalms speak of the wonders of creation (Job 40 and 41, Psalm 19. In the economy: Jesus gives lessons on management and administration (Matthew 25:14-30, Luke 14: 25-33. In Religion & Faith: the heroes of faith have demonstrated the strength and trust in God (Heb. 11).
BIOGRAPHY
Pastor and Doctor Matondo Mika ( Matondo Kuanzambi Mika N `vuete N'kau), José Ntipu Nlekai of Angolan nationality ( M'banza Kongo-Zaire), born in Central Africa more precisely in the Belgian Congo in 20.10. 1958. He is married to Isabel Nsenga Kavungu Mika, Angola (Kinshasa 20.05.1967) and has three (3) Brazilian children:Isabel Michaela Mika (1988), Jair Mika Michel (1989) and José Michael Mika (1991). Did their studies and the course of primary nursing in Kinshasa, capital of the country. Was baptized in the Baptist Church CBFZ / Makala in 1979. He received his vocation when I worked as a nurse at the Center for Medical Physics in Luanda / Angola. Brazil to follow in order of their theological formation of five (5) years at the Bible Seminary of São Paulo between 1987-1992 (Monograph: The Bantu people of Central Africa) In August 1992 was devoted to pastoral ministry in the Evangelical Congregational Church of Vila danielcdmkhalil / Sao Paulo / Brazil. He returned to Angola in September 1992, where he assumed the pastorate of the parish of Faith 1 Centennial Evangelical Baptist Church of Angola IEBA as Assistant Pastor from 1992 to 1997. And also the Regional Chaplaincy Luanda / Ndalatando. In 1997-2001, he assumed the duties of Chaplain General in the department of Mission of Evangelization MEVA Worked with ministries such as Bible Union of Angola (UBA); Gbeca of Angola (ABU). Founder / Managing Director 1994-2001 and current President of Honor of the Association EL-SHADDAI "The service people with physical disabilities and needs of Angola" in Luanda since 1994 / Capital. Was trained by the Social Assistance in Brazil Smile Bauru / SP; Laudelino Hospital de Souza Lima Bauru-SPaulo in 1992 Pact/Angola- USaid in Luanda in 1999. Followed back to Sao Paulo Brazil to its masters in 2001-2006 where Fatefé graduated with MA in missiology dissertation on EL-SHADDAI GOD Almighty in central africa. Currently finished his Ph.D. project in the COHEN / CALIFORNIA in the U.S. with these -2007-2009: Africa and world problems and possible solutions ... JESUS CHRIST is the solution.
Languages spoken
-French
-French
-Portuguese
African dialects
- Lingala (Congo Democratic).
- Kikongo (Angola).
Languages learned and not spoken
- English
- Greek
- Hebrew.
- English
- Greek
- Hebrew.
DEGREE
BIBLE SEMINARY OF SAO PAULO
Background Brief History of Bantu People
SP/Brasil 1991
ABSTRACTS
“The Africa is for the Africans”, said the frenchmem.
After lived five (5) century or 500 yeards under handy heavy of the european colonization; the african have been looking his space in the world of the powerfull men.
Africa is a rich terrytory, envied and coveted by many. Mean while, some questions can not be uknown:
*From where came the black man?
*Does god forget him?
*Is there a hope for the black man and his continent in short future?
We, people bantou of the central africa, have some thing important to say:
The black wos criated by God, he is of image and resemblance of him:Gn 1 e 2.
Of de Cam lineage son of Noe, he inhabited in the Cush hearth and he spreaded indoor africa. Gen.10: 6-9.
Africa have his naturals, minerals richnesses, his fauna, flora, arich culture in tradition, uses, and costumes that are his own valves.
The banto who populate the center of continente is mon o thestic, he know God live happy because received Jesus Christ as his unique Lord and Savior and with the arrival of the missionaries, gained a marvillous gift: The holly Bible.
Today, the Banto lead the continent in matter of evangelization and missiones with implantation of the new churches and missionaries fieldes; where are buildes, hospitals, schools, and orphanages.
Withaut lost our caracteristics peculiares let us liberate the otheres people that yet live in the prison of comunism, islamism, animism, witchcraff and sorcery.
Go ahead, go ahead oh mother africa.
MASTERS
Faculty of Theology of the Falth Reformed Fatefé
Aruja SP/Brasil 2006
ABSTRACTS
The Almighty God “El-Shaddai” Nzambi Ne Ngolo; is a God known between the african blacks, principaly in side of the Kongo Tribe, and between the bakongo clâ and the matriarchal family M´vemba and their sons, since the ancient times. My disire now is:
a) To do a conection (prelation) between; El-Shaddai , the creator God of heaven and earth, God of Abraham; God of Isaac and God of Israel (Jacó) and the El-Shaddai
“Nzambi Ne Ngolo” – “Nzambe na Nguya” lived e believe in África.
b) To anderstand how Banto people (The people of central africa); Musi Kongo (as they are called), (the man of Kongo Tribe) cultivate the cult, worshipness, praise, rite, ceremonies, uses and costumes, tradition and culture african black.
c) How it wos revelated in the arrive of the settlers; missionaries and holy scriptures (Bible or N´kanda Nzambi) in the XV century. The God El-Shaddai; the settlers; the missionaries and the bible were well received or not.
d) How it get in my people (banto, tribe, clâ and my family) and salve me and I arrived to him, and I accept him as unique How it get in my people (banto, tribe, clâ and my family) and salve me and I arrived to him, and I accept him as unique to him, and I accept him as unique and sufficient Lord and saviour of my life.
e) What he did in the two countries where my parents and lived, the Congo Democratic Republic ex Zaire and Angola Republic in 1928 to 1986. And in my home couple Mika and the sons in 1987 to 1993 in Brasil specialy in São Paulo and the Association El-Shaddai/Angola. That taka´shis name, in Luanda capital of Angola particulary since 1994 untill.
f) What the promissed ant pretend to do in this century XXI for the golry and praise of his name according to the scriptures about the spiritual blindness or ignorance, cruel wors,
devastating hander and total misery. The El-Shaddai as progect in Angola appear in the rigth time; between the war and the peace, between the nacional reconsilation and conflit. Now only miss us to centralize the ideas and realization, word and concretization
PhD
Cohen University of Torrence California-USA 2009
Faculty of Theology of the Reformed Faith
Aruja SP/Brasil
ABSTRACTS
In my monograph (1.991) I explained about the culture, custom and rituals of Banto People who lives in Central Africa and in 2006 in my master degree, I had the privilege to do a dissertation about Almight God (El Shaddai, Nzambe Ne Ngolo) in that Country.
This time, I intend to point serious problems that reach all African territory and all rest of the World. Like this way, I’ll sugest the possible solutions encountered at the bible or at the politic-economic, ambience and religious sceneries in the World.
Africa is known by scientists like the humanity cradle; her history began at the old time of ancient-history like is reported at “Folha de São Paulo” , “History of the World Atlas” and The Times. The earliest men of the World
Teeth’s shape and mandible’s size show that they had a blend diet with seeds and small sylvan fruits. Perhabs they also ate meat, that the importance grow as better tools and a outward form stronger became them better hunters. This way, the land was populated by creatures that practiced hunt and collection, activities that came up at least since the development of the first rock instruments, 2,5 millions years ago. Now, agriculture came up only at around 10.000 bC , after the disappearance of the last ice’s stratum.
Africa is a rich land, populated by a black humble and suffered race; it was colonized for more than 5 centuries by Europeans who robbed their soil, subsoil, riches and after that enslaved and sold their better kids to the world. Nowadays Africa lives under scourges of civil wars, morbidity and child mortality, disease and grave infirmity that desolate their people. The worst thing is the turn-in of billions of dollars that the bad governors steal and keep in secret european account. Besides that, the people live in a deep, dark and terrible witchcraft and are being imprisoned by dangerous cults and are taken blinded in terrible heresies because of the lack of knowledge. My only intention as a minister is to help and cooperate to improve the life of my people in the social and economic, environment, political and religious by the liberty of the psychological and spiritual life of the people in the next 100 years.
For this, i hope firstly that the Everlasting God, the creator of the heaven and the earth gives me health, strength and resources for the achievement of my goals. Secondly, that I can find comprehension with my partners and help with financiers of big and small projects because of Africa. Thirdly, that my people may know that ``unity is strength´´ like a famous proverb and I wait for this to happen. Fourthly, that the civil authorities, military- politicians make easy the implementation of the socio- cultural projects in this difficult areas of access. Fifthly, that the spiritual leaders collaborate in the acceptance that the racial, sex, nationality and religion ceases to exist. With this, I ´m reminding them (the leaders, authorities and my people in general ) not to forget what the bible says ``where there is no vision, the people perish; but he that keeps the law, happy is he´´ (proverbs 29 :18)
Let´s work knowing that we are living in the last days ``come Lord Jesus´´. Let´s work hard; watching, fasting, praying, contributing, going and preaching the good news of salvation: Jesus Christ is the only Lord and savior of the world. Acts 4: 12. Fourthly, that God blesses Africa and all your children and not just us but everyone that calls on the Lord our God to use with power and grace for harvest. Mt. 9: 35- 39; 10 1- 16.
The worlds you, me and all the people that will be called. In politics: we need men like David( Psalm 78: 70- 72) and Daniel (Dn 1:3- 9) with his three friends that did not corrupt themselves with the food and did not bow to the king´s image (Dn 3). In social life: People like Nehemiah and Ezra that look for the good of Jerusalem and the people (Ezra 1: 1-11; and Neh. 5:13-19). In the environment: Job and Psalms talk of the wonders of creation (Job 40 and 41, Psalm 19). In economy: Jesus Teaches about rest and administration (Matthew 25: 14-30, Luke 14: 14: 25-33). In Religions and faith: The heroes and confidence Demonstrate trust in God (Heb. 11).
Faculty of Theology of the Reformed Faith
Aruja SP/Brasil
ABSTRACTS
In my monograph (1.991) I explained about the culture, custom and rituals of Banto People who lives in Central Africa and in 2006 in my master degree, I had the privilege to do a dissertation about Almight God (El Shaddai, Nzambe Ne Ngolo) in that Country.
This time, I intend to point serious problems that reach all African territory and all rest of the World. Like this way, I’ll sugest the possible solutions encountered at the bible or at the politic-economic, ambience and religious sceneries in the World.
Africa is known by scientists like the humanity cradle; her history began at the old time of ancient-history like is reported at “Folha de São Paulo” , “History of the World Atlas” and The Times. The earliest men of the World
Teeth’s shape and mandible’s size show that they had a blend diet with seeds and small sylvan fruits. Perhabs they also ate meat, that the importance grow as better tools and a outward form stronger became them better hunters. This way, the land was populated by creatures that practiced hunt and collection, activities that came up at least since the development of the first rock instruments, 2,5 millions years ago. Now, agriculture came up only at around 10.000 bC , after the disappearance of the last ice’s stratum.
Africa is a rich land, populated by a black humble and suffered race; it was colonized for more than 5 centuries by Europeans who robbed their soil, subsoil, riches and after that enslaved and sold their better kids to the world. Nowadays Africa lives under scourges of civil wars, morbidity and child mortality, disease and grave infirmity that desolate their people. The worst thing is the turn-in of billions of dollars that the bad governors steal and keep in secret european account. Besides that, the people live in a deep, dark and terrible witchcraft and are being imprisoned by dangerous cults and are taken blinded in terrible heresies because of the lack of knowledge. My only intention as a minister is to help and cooperate to improve the life of my people in the social and economic, environment, political and religious by the liberty of the psychological and spiritual life of the people in the next 100 years.
For this, i hope firstly that the Everlasting God, the creator of the heaven and the earth gives me health, strength and resources for the achievement of my goals. Secondly, that I can find comprehension with my partners and help with financiers of big and small projects because of Africa. Thirdly, that my people may know that ``unity is strength´´ like a famous proverb and I wait for this to happen. Fourthly, that the civil authorities, military- politicians make easy the implementation of the socio- cultural projects in this difficult areas of access. Fifthly, that the spiritual leaders collaborate in the acceptance that the racial, sex, nationality and religion ceases to exist. With this, I ´m reminding them (the leaders, authorities and my people in general ) not to forget what the bible says ``where there is no vision, the people perish; but he that keeps the law, happy is he´´ (proverbs 29 :18)
Let´s work knowing that we are living in the last days ``come Lord Jesus´´. Let´s work hard; watching, fasting, praying, contributing, going and preaching the good news of salvation: Jesus Christ is the only Lord and savior of the world. Acts 4: 12. Fourthly, that God blesses Africa and all your children and not just us but everyone that calls on the Lord our God to use with power and grace for harvest. Mt. 9: 35- 39; 10 1- 16.
The worlds you, me and all the people that will be called. In politics: we need men like David( Psalm 78: 70- 72) and Daniel (Dn 1:3- 9) with his three friends that did not corrupt themselves with the food and did not bow to the king´s image (Dn 3). In social life: People like Nehemiah and Ezra that look for the good of Jerusalem and the people (Ezra 1: 1-11; and Neh. 5:13-19). In the environment: Job and Psalms talk of the wonders of creation (Job 40 and 41, Psalm 19). In economy: Jesus Teaches about rest and administration (Matthew 25: 14-30, Luke 14: 14: 25-33). In Religions and faith: The heroes and confidence Demonstrate trust in God (Heb. 11).
BIOGRAPHY
Pastor and Doctor José Ntipu Nlekai Matondo Mika (Mika Matondo Kuanzambi vuete N'kau `N), from M'banza Kongo province of Zaire , of Angolan nationality, born in Central Africa more precisely in the Belgian Congo on 20 October 1958. He is married to Elizabeth Nsenga Kavungu Mika, originating of M'banza Kongo Angolan province of Zaire (Kinshasa May 20, 1967) and has three (3) Brazilian children: Michaela Elizabeth Mika (1988), Jair Michel Mika (1989) and Michael Joseph Mika (1991).
He studied primary and the nursing program in Kinshasa, capital of the country. He was baptized at the Baptist Church CBFZ / Makala in 1979. He received his calling while he was working as a nurse at the Center for Physical Medicine in Luanda / Angola. Went to Brazil to end their training Theological five (5) years in the Bible Seminary of São Paulo between 1987-1992 (Monograph: The Bantu people of Central Africa)
In August 1992 he was consecrated to the pastoral ministry in the Church Evangelical Congregational Village Jaqui / Sao Paulo / Brazil.
returned to Angola in September 1992 where he assumed the pastorate at the parish's first centenary of the Faith Baptist Church of Angola IEBA as Assistant Pastor from 1992 to 1997. And also the Regional Chaplaincy Luanda / Ndalatando. In 1997-2001, he assumed the duties of Chaplain General in the Department of Evangelization Mission MEVA
cooperated with ministries such as Scripture Union of Angola (UBA); Gbeca Angola (ABU).
Founder / Managing Director 1994-2001 and current Honorary President of the Association EL-SHADDAI "Serving People with Disabilities and needs of Angola "in Luanda since 1994 / Capital. He was trained by the Social Assistance in Brazil smiled Bauru; Laudelino Hospital de Souza Lima Bauru-SPaulo Pact/Angola- USAID in 1992 in Luanda in 1999.
followed back to Sao Paulo Brazil for his masters degree in Fatefé 2001-2006 where he graduated with Master of Missiology dissertation on El-Shaddai God Almighty in central Africa. Currently finished his PhD project at the UNIVERSITY COHEN / CALIFORNIA in the U.S. with These -2007-2009: Africa World and serious problems and possible solutions ... JESUS CHRIST is the solution.
Languages spoken:
- French.
- Portuguese.
- African Dialects:
- Lingala (DRC).
- Kikongo (Angola).
Language learned and not spoken
- Ingles
-
Greek - Hebrew.
BACHELOR
Biblical Seminary in sao paulo
Theme: A Short History of Bantu people
SP / Brazil 1991
Summary
"L'Afrique aux africains" dit un adage français. "Africa is for Africans" says a French proverb.
After living for five centuries (5) or 500 years under the heavy hand of European colonization, the African is searching for its place in the world of powerful men. Africa is a territory rich, envied and coveted by many.
However, some questions can not be ignored:
Where did the black? Because he suffers so much?
Does God forgotten him?
There is hope for the black and their continent in the near future?
We Bantu people of Central Africa, we have something important to say: The black-
was created by God, he is the image and likeness of Him.
Gen. 1 and 2. From the lineage of Ham
son of Noah, he lived on the land of Cush and spread in Africa. Genesis 10: 6-9.
She has natural resources and minerals, its fauna and flora, a culture rich in tradition and customs that are their own values. The Bantu
that inhabits the center of the continent is monotheistic, he knows God and live happily because they received Jesus Christ as their only Lord and Savior and the arrival of missionaries maravilhaso won this one: the Holy Bible.
Today, the Bantu leads the continent in the area of Evangelism and Missions with planting new churches and mission fields, where they built hospitals, schools and orphanages.
Without losing our unique characteristics, we will release the other people who still live in the arrest of communism, Islam, animism, feitiçatria and witchcraft.
Forward, forward O mother africa.
He studied primary and the nursing program in Kinshasa, capital of the country. He was baptized at the Baptist Church CBFZ / Makala in 1979. He received his calling while he was working as a nurse at the Center for Physical Medicine in Luanda / Angola. Went to Brazil to end their training Theological five (5) years in the Bible Seminary of São Paulo between 1987-1992 (Monograph: The Bantu people of Central Africa)
In August 1992 he was consecrated to the pastoral ministry in the Church Evangelical Congregational Village Jaqui / Sao Paulo / Brazil.
returned to Angola in September 1992 where he assumed the pastorate at the parish's first centenary of the Faith Baptist Church of Angola IEBA as Assistant Pastor from 1992 to 1997. And also the Regional Chaplaincy Luanda / Ndalatando. In 1997-2001, he assumed the duties of Chaplain General in the Department of Evangelization Mission MEVA
cooperated with ministries such as Scripture Union of Angola (UBA); Gbeca Angola (ABU).
Founder / Managing Director 1994-2001 and current Honorary President of the Association EL-SHADDAI "Serving People with Disabilities and needs of Angola "in Luanda since 1994 / Capital. He was trained by the Social Assistance in Brazil smiled Bauru; Laudelino Hospital de Souza Lima Bauru-SPaulo Pact/Angola- USAID in 1992 in Luanda in 1999.
followed back to Sao Paulo Brazil for his masters degree in Fatefé 2001-2006 where he graduated with Master of Missiology dissertation on El-Shaddai God Almighty in central Africa. Currently finished his PhD project at the UNIVERSITY COHEN / CALIFORNIA in the U.S. with These -2007-2009: Africa World and serious problems and possible solutions ... JESUS CHRIST is the solution.
Languages spoken:
- French.
- Portuguese.
- African Dialects:
- Lingala (DRC).
- Kikongo (Angola).
Language learned and not spoken
- Ingles
-
Greek - Hebrew.
BACHELOR
Biblical Seminary in sao paulo
Theme: A Short History of Bantu people
SP / Brazil 1991
Summary
"L'Afrique aux africains" dit un adage français. "Africa is for Africans" says a French proverb.
After living for five centuries (5) or 500 years under the heavy hand of European colonization, the African is searching for its place in the world of powerful men. Africa is a territory rich, envied and coveted by many.
However, some questions can not be ignored:
Where did the black? Because he suffers so much?
Does God forgotten him?
There is hope for the black and their continent in the near future?
We Bantu people of Central Africa, we have something important to say: The black-
was created by God, he is the image and likeness of Him.
Gen. 1 and 2. From the lineage of Ham
son of Noah, he lived on the land of Cush and spread in Africa. Genesis 10: 6-9.
She has natural resources and minerals, its fauna and flora, a culture rich in tradition and customs that are their own values. The Bantu
that inhabits the center of the continent is monotheistic, he knows God and live happily because they received Jesus Christ as their only Lord and Savior and the arrival of missionaries maravilhaso won this one: the Holy Bible.
Today, the Bantu leads the continent in the area of Evangelism and Missions with planting new churches and mission fields, where they built hospitals, schools and orphanages.
Without losing our unique characteristics, we will release the other people who still live in the arrest of communism, Islam, animism, feitiçatria and witchcraft.
Forward, forward O mother africa.
MASTER
Theological Faculty of the Reformed faith-Fatefé
Aruja-SP/Brasil 2006
Aruja-SP/Brasil 2006
Summary
The
Almighty God El - Shaddai "Nzambi Ngolo the" God is known among the mainly black African tribe in the middle of the Kongo from the clan and Bakongo M'vemba matriarchal family and their children since ancient times. My wish now is
a) Make the connection (Relationship) between El-Shaddai, God the creator of heaven and earth, God of Abraham, God of Isaac and the God of Israel (Jacob) and El-Shaddai
"Nzambi Ngolo the" lived and believed in Africa;
b) Understanding how Bantu people (people of Central Africa, musi-Kongo) hommen Kongo tribe worshiped him (cult of adoration, worship, rites, ceremonies, usages ecostumes, Cutura tradition and black African).
e) How is God revealed Himself in the arrival of settlers, missionaries and of the Holy Scriptures (Bible or N'kand'a Nzambi) in the fifteenth century, they (God El-Shaddai, settlers, missionaries and Bible) were well received or not.
d) How is that He came in my people? (Bantu tribe, clan and family, and saved me and I come unto Him and accepted - as the one and only Lord and Savior of my life.
e) What did he do in the two countries where my parents and I live in: (Congo and Angola) 1928-1986, and in my home (couples Mika & Elizabeth and their children) from 1987 to 1993 in Brazil, especially in Sao Paulo and in association El - Shaddai / Angola who takes His Name in Luanda particularly since 1994 until now.
f) He has promised and intends to do this twenty-first century to the glory and praise His name according to the Scriptures as a spiritual blindness or ignorance, cruel wars devastating famine and total misery. The El-Shaddai as a project in Angola came at the right time, between war and national reconciliation between conflict and peace. Now we can only centralize ideas and achievement, and word completion.
DOCTORAL
Cohen University-USA California Torrance
2009 Theological College of the Reformed faith-Fatefé
Aruja-SP/Brasil
Summary
After talked about: the culture, customs and rituals of "Bantu people" living in the heart of Africa in my monograph in 1992, I had the privilege in my master's in 2006 to speak about the Almighty God "El Shaddai," "Ne Nzambi Ngolo" in Central Africa. This time, my intention is to point out very serious problems that plague the African territory as a whole, not to mention the world at large. So, I'm suggesting possible solutions, both biblical and practical in the political - economic - social, environmental and religious significance to Africa and the world.
Africa is known by scientists as the cradle of mankind, its history dates back to ancient times of pre-history as recorded on the sheet of São Paulo "Atlas of History World of The Times on page 34 located (The first human beings were creatures of the African savannah. The shape of the teeth and the length of the digestive tract show that followed a mixed diet including seeds and small berries. You may also eat meat, which grew in importance as better tools and the most robust hunters become the fittest. The land was once populated by beings who practiced hunting and gathering activities that have emerged since at least the development of the first stone tools about 2.5 million years.'ve agriculture arose only around 10,000 Ac. after the disappearance of the last ice sheets.)
Africa is a rich land inhabited by a humble black and ominous, it was colonized by more than V centuries by Europeans who sacked her soil, subsoil, wealth and enslaved and then sold their best sons in the outside world. Today in Africa lives under the scourges of war civilians, morbidities and mortalities children, serious illnesses and diseases that ravage their people. The worst deviations are billions of dollars that their bad rulers steal and keep in European tax havens. In addition, people live immersed in a deep dark terrible "Witchcraft, Sorcery, witchcraft and being taken prisoner of dangerous cults and led to blindness in a terrible heresy their lack of knowledge. My only intention in this work is to collaborate and cooperate to improve the lives of my people in the social and economic, environmental, political and religious for his release with respect to psychological and spiritual life in the next 100 years. To this end, I hope in First: That the Lord God made heaven and earth grant me health, strength and resources to the achievement of my goals. Secondly, I find understanding partners together and helps the part of donors large and small projects that will benefit Africa. In Third: Let my people know that the "Union is strength" the saying goes popular, and I hope this gesture from him. In Fourth place: that the civil authorities, military-political facilitate the implementation of socio-cultural projects in areas of difficult access. In Fifth place: that the spiritual leaders to collaborate in the acceptance that there is no discrimination of race, sex, origin, and not religious. But I'm also reminding them (the leaders, the authorities and my people in general) to not forget what the Word says of God, the Bible: "If there is no prophecy, the people perish, but what keeps the law is blessed "(Proverbs 29:18). Let's work knowing that we are living the last days "Maranatha Jesus comes. " Let's put your hands dirty; Watching, Fasting, Praying, Contributing, Going, Publicizing and Preaching the Good News of Salvation: Jesus Christ is the only Lord and Savior of the World. Acts 4:12. In Fourth place God bless Africa, all their children and beyond, and all that will arise in the provision of the Lord God to be used with power and grace in his harvest. Mt 9:35-39, 10:1-16.
The world needs you, me and all who are called. In politics, we need men like David (Psalm 78:70-72) and Daniel (Daniel 1:3-9) with the three friends who did not let mess with the feast of the king and bowed before the statue (Daniel 3). In social life: people like Nehemiah and Ezra who sought the good of Jerusalem and his people (Ezra 1:1-11; and Nor. 5:13-19). In the environment, Job and Psalms speak of the wonders of creation (Job 40 and 41, Psalm 19. On the economy: Jesus gives lessons about stewardship and administration (Matthew 25:14 -
:25-33. In Religion and Faith: The Heroes of the Faith show firmness and confidence in God (Heb. 11).
Graduation / Doctorate Cohen University California USA May 2009
Construction of the First Centenary Church Faith IEBA / Luanda 1997
Brothers: Malungu, Vincent and Kinanga
Cult of Liberation IEBA Luanda / Angola 1993, Pastor and Mika Diacono Lamborn
First Centenary of the Faith, viewed in and by 2008 fora.Luanda
Mission El-shaddai/Luanda-Angola 1994
Staff Association of El-shaddai/Luanda-
Angola 2003 
Nurse Mika Center Physical Medicine and Rehabilitation, Luanda / Angola 1984
Ceremony of graduation / Master, Garden Baptist Church in Northeast Ontario 2006 
couple Mika & Tity and Sons: Mikaela, Jair and Maico, Sao Paulo Brazil 2005
Shepherd and Teacher Matondo Mika Sao Paulo 2005 
couple Mika , Aniversario 20 years of marriage Sao Paulo Brazil 2007 
Familia Mika-Sanzala kia M'vemba and the M'kozo M'vemba: Mika Santos Papa, Maman EmiliaMika, Jean Arthur Mika, Joseph N'tipu Mika, Mika FULAM Suzana, Antonio Tomas Mika, Mika Jolida Luken Grace and Jeanne N'soki Mianza Mika
